By Robert Baird
FAITH THAT MOVES
MOUNTAINS:
The Way of the Peaceful
Warrior is a great book that would allow people to see how they
can cause change. It is written by Dan Millman who brings us the
following from another of his books that are all worth contemplation.
"On an otherwise
ordinary day, an angel appeared to a young merchant and former camel
herder, known by all in the city where he was born. The angel's
words filled him with awe and dread--it told him that he was to
defy his people's ancestral religion, to denounce 360 deities carved
in stone and worshipped for centuries, to declare himself the prophet
of a single God, to abolish a way of life upon which countless lives
and beliefs were founded--and establish a new religion out of nothing.
Surely, he would be met with incredulity, rejection, violent persecution,
and exile. Could his seemingly mad quest bring anything but failure--or
at best, a martyr's death?
Or would this
mortal, obedient to the divine command of an angel, achieve a victory
beyond any that reason could have foretold?
He was born in Mecca
in A.D. 570. His father died before his birth. His devastated mother,
unable to nurse him, named Muhammad and gave him to a nursemaid--a
shepherdess in a band of Bedouins. Muhammad spent his first five
years with these nomads, living a hardy open-air existence following
the grazing flocks through desert grass and scrub, sleeping in tents
beneath a vast desert sky. Once weaned, he drank camel's milk and
ate mostly rice, dates, wild birds, and locusts fried in oil. From
the beginning, the desert claimed Muhammad as its own. He would
always be a Bedouin at heart.
At age six, he returned
to his mother, but she died later that year. He ended up living
with an uncle, a caravan merchant. In the years that followed, Muhammad
traveled throughout Arabia with his uncle's caravans, learning the
wisdom of the desert, the ways of business, and the art of war as
they fought off bands of marauders. His travels took him into close
contact with various tribes and religions--Judaism, Christianity,
and the Arab sects who worshipped hundreds of gods and goddesses
in the form of stone idols. These experiences made a deep impression
on this thoughtful, introspective youth. From these early threads,
the tapestry of his fate was woven.
He grew into
a handsome young man admired for his strong character, moral integrity,
and sharp mind. But he had come to a merchant's life more by chance
than choice. Disinterested in money and drawn to solitude, he left
the caravan to work as a shepherd in the desert for months at a
time.
When he was 25, Muhammad
took a position in a trading company owned by a beautiful woman
15 years his senior. Her name was Khadija. For two years, he led
Khadija's caravans throughout Arabia, rising to the position of
company manager. Not surprisingly, Khadija fell in love with him.
Finally, she proposed to him through an intermediary. Their marriage,
which blessed them with six daughters, would last until Khadija's
death 21 years later.
But almost as soon as
the wedding ceremony had ended, Muhammad's mind again turned inward.
His encounters with so many cultures and religions had planted hidden
seeds within him that began to grow. He found himself pondering
how the 360 stone gods in the temple of Mecca could save souls.
Such questions drew him to once again search his own soul in the
solitude of the desert.
Muhammad began spending
his days in a cave in the hills outside Mecca, fasting, praying,
and meditating. Sleeping little, he began to enter altered states
{Seems a man away from a woman having visions who is a shepherd
and poor person, might have begun to prove appealing in the literary
tradition.} and have waking visions--to experience the inner life
of a mystic. At times, violent trembling seized him and he lost
consciousness. A practical man of robust health who had endured
many grueling journeys across the desert, he found these phenomena
strange and disturbing. But these inner quakes {Buddha's story includes
lots of this kind of thing. What would happen to them today?} that
he feared might be the harbingers of failing health were actually
the premonitory tremors of a great awakening.
One night in the holy
month of Ramadan in his 40th year, while fasting and praying in
his desert cave, Muhammad heard a voice calling him with great urgency.
Looking up in the darkness of his cave, he saw an angel standing
before him, emanating a dazzling light. Muhammad fainted with fear,
when he awoke, he found the angel still standing there.
'Read, thou,' the angel
commanded him in a voice of stern authority.
'I cannot,' Muhammad
stammered, for he could barely read.
'Read, thou,' the angel
commanded him again in verse, 'in the name of the Lord who created
all things, who created man from a clot. Read in the name of the
Most High who taught man the use of the pen and taught him what
before he knew not.'
In awe, Muhammad repeated
these words, memorizing each one. Then the angel said, 'Muhammad,
thou art the messenger of Allah and I am his angel, Gabriel.'
With that, the angel
vanished.
In stunned exaltation,
Muhammad went and told Khadija what had happened. She embraced him
and unequivocally expressed her faith in his vision and his mission,
saying, 'Rejoice, dear husband. He who holds in His hands the life
of Khadija is my witness that thou wilt be the messenger of His
people.'
But Muhammad could not
accept his own vision. How could he, an ordinary man so far from
perfection, be such a messenger? He feared that he might be deluded
or perhaps insane. Days passed. He waited for another sign, for
further confirmation so that he might believe in himself and know
how to proceed. But no sign came.
At last, he returned
to the cave on Mount Hira, seeking the angel Gabriel. He waited
and prayed, but to no avail. In despair, haunted by terrible doubts
and assailed by fears of madness, Muhammad climbed onto a precipice
and prepared to leap to his death. At that very moment, the angel
appeared before him again and, raising his hands, repeated, 'I am
Gabriel, and thou art Muhammad, the Messenger of Allah.' Muhammad
froze on the edge of the chasm in a spellbound trance. Hours passed.
That night one of Khadija's servants came and found Muhammad still
perched on a crag, lost in ecstasy, and led him home.
After that event, Muhammad
began to quietly spread the revelation of his new faith among only
a few close friends and family members. But in this tightly knit
culture, word spread quickly. Before long, his persecution began--gossip,
brutal beatings, plots against him, and attempts against his life.
Over time, his honesty and virtue, the words of scripture revealed
through him, and the mysterious workings of fate brought about the
conversions of several of Mecca's greatest warriors. All this greatly
strengthened the fledgling faith of Islam and drove fear into the
hearts of its enemies.
People demanded that
he perform miracles as proof of his divine mission. Muhammad answered
that he had not come to perform miracles; he had come to preach
the word of Allah. Challenged to move a mountain, he gazed toward
it but it did not budge, so he spoke the now-famous words demonstrating
his wisdom, humor, and humility: 'If the mountain will not come
to Muhammad, then Muhammad will go to the mountain.'
From beginning to end,
Muhammad acknowledged himself as an ordinary man, full of faults
and limitations--a man chosen by God, for reasons he did not understand,
to deliver a new revelation of Islam, which means 'submission to
God.' Islam required faith in God, charity, purity, and a life free
of idols, lived with the courage of a warrior in battle, with prayer
as a cleansing immersion in His spirit.
The citizens of Mecca
were roused to fury by Muhammad's attack on their cherished idols--and
by his declaration that there was but one God, named Allah, and
that he, Muhammad, was His prophet. Forced to flee across the desert
to the city of Medina, he began his mission anew, once again a lonely
prophet with a handful of followers in a city of unbelievers.
Over time, the angel
Gabriel revealed scripture to Muhammad, which he recited aloud and
which Khadija and others wrote down. This scripture became known
as the Holy Koran (Quran). The Koran was Muhammad's defining miracle--the
writing of this masterpiece of poetic religious scripture by a simple,
semiliterate man might in itself have earned him fame as a prophet.
But this feat was only one chapter in the life of Muhammad.
Persecuted as a heretic
for nearly two decades by the people of Mecca {How was Khadija still
alive if he spent almost two decades there? The math doesn't work,
but perhaps the semiliterate don't worry.}, including many of his
own relatives and former friends, the once young Bedouin became
in old age a fearless military general. More than once, Mecca's
army laid siege, seeking to destroy Medina, where Muhammad and his
followers lived--their war would not end until Muhammad or Mecca
fell. In the final battle, while outnumbered three to one, but filled
with the power of Allah, Muhammad and his followers descended like
a storm upon the Meccan army and destroyed it. This battle turned
the tide.” (1)
The people who ridicule
the legends of Indians and natives aren't funny and it isn't right
for me to do it either. Still it seems a poor role model to win
followers by the sword of Allah or Yahweh (Yahu) or Shiva. We are
all paying the price these story-tellers have wrought since the
day of Caliph Omar and Constantine who took the fledgling new beliefs
and built empires under their spell of ignorance. Omar said there
was no need to read anything other than the Koran as he commanded
one of the raids to destroy the great library at Alexandria that
housed all knowledge; we need to really know about our roots. Islam
has much good and is less intolerant than other Ur Story based religions.
The Caliphate still has its stranglehold on the souls of people.
It does not want people to have knowledge – so it encourages
reading old books with limited meaning, as I see it.
Author of Diverse Druids
Columnist for The ES Press Magazine
Guest 'expert' at World-Mysteries.com
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