by Murad Ali
In the times of yesteryear when Prophet Muhammad banded together
the followers of Islam into a single economic and political
group people associated their livelihoods with their tribe.
Purchasing, selling, earning money was predominately transacted
through the ideology that the tribe must thrive and dominate.
As Islam became more important it was evident that it superceded
any consideration to the needs of other entities. Islam became
the new standard of economic activity. As the borders of the
Muslim world increased so did its economic strength. Eventually
it was the most powerful entity on the Earth.
In modern times Muslim countries live in great
poverty. Even though there are a number of wealthy pockets
to be found, the vast majority have a difficult time feeding
their children or building necessary infrastructure improvements.
Why is this so? The reasons lie in the assumption of nationalisms
superiority over Islam. In Islam's past there was no concept
of country and national currency. Instead each city was viewed
as a small state that lived and worked in the collective of
the Muslim world. At that time the concept was revolutionary
and lead to a great many economic changes. The Christian world
was still squabbling and fighting wars against each other,
furthering the economic drain on their local economies. They
therefore, could not compete against Muslims effectively.
The Muslims had a central authority that made great strides
in reducing internal squabbles. Therefore, when they acted
they could do so in a uniform manner.
Today the situation is reversed. The wealth
countries of Europe have banded together in terms of economic
treaties and military collaboration. The United Nations, the
European Union and FTAA are all examples of this collaborated
effort. This spirit of working together mitigates any internal
structures they have by virtue of utilizing one of these larger
organizations to arbitrate. The Muslim world, to its dismay,
has reduced itself to internal squabbling and the active "undermining"
of each other.
The only way to reverse the Muslim misfortune
is to change our entire way of viewing business. Islamic principles
of fairness, hard work and collective effort need to evolve.
The concept of nationalism needs to be viewed as outdated
and the concept of the singular "Ummah (community) should
take its place. By working together the people can utilize
their untapped wealth in terms of knowledge and natural resources
to develop something for the betterment of all. Countries
like Saudia Arabia, who desire a more secure food source,
could invest in those countries with fertile soil but little
capital wealth. Trade barriers between nations can be reduced
to assure that easy flow of goods and money is possible. Leadership
could be made accountable for the increasing the viability
of not only their nation but that of their neighbors.
In essence the promotion of a singular Muslim
currency and governmental body is necessary if any meaningful
reform is going to take place. The structural governmental
body would be much like that found under the European Union
but with substantial Islamic improvements. Individual and
national agendas would not be given full weight nor shall
economic improvements be subject to corruption. Internal control
would have to be developed that would help solve some of those
problems that thrive in the Muslim world.
About the Author
Murad Ali is a two time published author of "A Call to
Greatness" and "An American Mecca". He works
full-time in labor relations, is developing an heirloom farm,
runs a small consulting business, is working towards his PHD,
and edits the Muslim Times. If you are interested in more
articles written by Murad please visit http://www.muradenterprises.org
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