by Dr. Ismail Ulukus
In my previous articles, I have tried to explain and to describe
the human by analyzing in different dimensions. In fact, the human
is a wonderful creature owning amazing properties beyond these expressions.
But to able exhibit these properties of the human, it is necessary
to well understand firstly the physical and metaphysical medium
in which the human stands.
When look at in point of the human, it is seen that
all the creatures created by God (Allah) form two big classes of
beings: One is "The Halk Alem" (the haalk aalam), consists
of visible beings, and other is "The Emr Alem" (the emr
aalam), consists of invisible beings. There are numerous little
units in these two big classes. As to the human, he is a different
and little world who contains some things belong to both big classes.
"The Halk Alem" is also named "The
Universe". It is the physical medium that surrounds the human.
The most important feature of this class is to be "valuminous"
and "timed", consequently, to be "measurable".
"Space" and "Time" concepts
are concepts that they have emerged after being created "The
Halk Alem" or "The Universe".
The physical world is a world that consists of "objects",
"states" and "phenomenons". To be have three
dimensions of the rigit objects and to occupy a volume in the space
spontaneously caused developing a "space" concept in minds.
Since the objects also takes a place in space, spontaneously, it
is been also needed to use some words stating its positions such
as "in front of", "behind", "above",
"below" for explaining the case of an object according
to another. It is also been spontaneously needed to use some qualifying
words such as "big", "small", "high",
"low", "heavy", "light" for expressing
their sizes, because of possessing the different value of an object
according to another. When asked the question "How much",
it is been also spontaneously needed saying " big such as this",
"far-off such as that", inventing a measure for these
greatness. For this reason, you see that, this world is an "measurable"
world.
An other feature of this "objects" world
is that, the "cases" and "positions" of all
objects always changes more or less, they are not stable. It is
also been needed, spontaneously, to talk about "a changing
case" namely a "phenomenon" or "event",
when a difference appears at the properties such as position, volume,
weight, color, taste of these objects.
When these events are also be investigated, it is
been seen that, some phenomenons develops depend on some former
phenomenons, even some phenomenons forms a series by coming into
existence following one another, and thus a "determinism"
concept has emerged. Also, some repeated events such as rising and
setting of the sun caused to develop the "time" concept
in minds spontaneously.
My precious brother,
Why am I explaining these with all details? I am
explaining these detailedly for this purpose that, it is difficult
for the most of the humans to understand being "spaceless"
and "timeless" of Allah. Therefore, it is necessary to
understand that "time", "space" and "measure"
concepts are characteristic only for "The Halk Alem" or
"The Matters World" named "The Universe", and
these concepts have emerged after creating The Universe.
The second of the classes of the beings created
by Allah is named "Emr Alem". It is also said "The
Metaphysical Alem" or "The Spirits world". This "Emr
Alem" is not "timed" and "spaced" such
as to be at "The Halk Alem" or "The Matters world".
Consequently, it does not possess also a "measurable"
feature. Namely, this Alem is a "timeless" and "spaceless"
world and it can not been determined and measured by using the tools
and methods belonging to "The Matters world". Certainly,
there are own different tools and methods of this world.
The components of "the Halk Alem" or "the
Matters World" are "objects". Objects are things
that they possesses certain properties that can be seen and can
be measured by humans. The base of the scientific knowledge depends
on determining the features of the objects, the changes of their
cases, and the relations one another of these changes named "phenomenon".
Whereas, the components of "The Emr Alem"
are pleasant and spiritual things such as spirits. They can not
be seen by the humans. Their existance, their properties, the miscellaneous
features being possessed by them can not be determined by using
the establishing ve measuring tools belonging to "The Matters
World". The measurement tools belonging to "The Matters
World" have been developed only for establishing the matters
and their materialistic properties.
A lot of men try to determine the existence of "The
Metaphysical World" and its features by using the tools belonging
to "The Physical World". Of course, they establish no
thing. They suppose that there is no thing for they can not establish
anything. And then they turn out to be ateist. This is a very foolishly
thing like this that one recognizes the existence of ice looking
a floe for he can see it, but he denies the existence of vapour
for he can't see it in the air. These are the things being at different
phases and the knowledges about their existances can obtain only
with the different methods.
Like this, without doubt, the knowledges belonging
to "The Spirituals World" representing a different phase
can not be obtained with the knowledge obtaining tools and methods
belonging to "The Matters World". As there are some methods
to get knowledge for "The Physical World", there are also
some ways and methods peculiar to themselves to get knowledges of
"The Metaphysical World". The knowledges of "The
Spiritual World" is obtained only by using these special methods.
But there is the belief at the base of all these methods. It is
never been arrived the spiritual realities of the meaning world
without the belief.
My dear brother,
"The Halk Alem" and "The Emr Alem"
constitute two different faces of the created realities. In addition,
between these two worlds, there is an "imaginary world"
as various symbols of materials of both worlds coming out at the
human who represents both worlds. This imaginary world is named
as "The Misal Alem" (the misaal aalam). The dreams are
typical examples from this imaginary world. The Misal Alem is not
a realities world. The Misal Alem is a representative world being
formed from visions, dreams and imaginations, therein the realities
from both world are been represented as sounds or imagines. Just
like the imageries of things in mirror... If it is been destined,
I'll talk about that, and obtaining the knowledges belonging to
the meaning world.
GoodBye
(If you wish to more benefit from this article,
please read our "Understanding the Heart" titled article
after this.)
About the Author
Dr. Ismail Ulukus is a former phytopathologist and webmaster of
Your Plant Medicine Portal, http://www.bitkihekimi.net . In these days, he has begun to write articles on religion and
moral values due to a moral degeneration growing up on all the world.
One can be communicated with him from bilgi@bitkihekimi.net address.
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